The deminishing of Eastern Religion

Thus, if the state is ruled by leaders who be doing the right thing, then the employees, if Confucian would be well served to go along with their give carees. If, in the face of scotch realities, the correct thing to do is to lay-off people or abjure some go, then that is what is best for the corporation, the former(a) people equable working there and the society within which the corporation operates. Those who are without jobs as a result of this necessary action lead accept it with good leave because they k at one time their leaders give done the correct thing. If these actions are correct by the leaders of the organization, then it is the will of the employees who are let go that must(prenominal) change, adapt, bend, "The relation between superiors and inferiors is like that between the wind and the take a crap. The grass must bend when the wind blows across it" (Durant 672).

On the other hand, if the actions of the leaders are not good and sincere (the main principle of good leaders), then the employees are all(a)owed to moderately mutiny because the higher principle that o'errules the law of obedience is the moral law, "In serving his parents (a son) may remonstrate with them, but gently; when he sees that they do not incline to follow (his advice), he shows an increase degree of reverence, but does not abandon (his purpose)" (Durant 671). We can believe in this philosophy the divine right of revolution, a senti handst that was passed down from Mencius. Yet, Confucius was not much f

or revolution and he well understood that those who switch a government are often made of the kindred mold as those whom they replace. In other words, if the displaced employees could take over the company, if downsizing had been the right path as the only course to save the company, then they would eventually have to follow the comparable course if they chose to do the good or what was right.

The Taoist bandstand of downsizing would be complete acceptance because working in an industrial factory would not even be considered chase the right path to the highest knowledge and virtue.

The Taoist way of keen-sighted living is a road that is completed when one refuses to figure because thought is a superficial activity that harms life more(prenominal) than it creates understanding and meaning. The Tao way is only achieved "by rejecting the intellect and all its wares, and leading a modest life of retirement, rusticity, and quiet thoughtfulness of nature. Knowledge is not virtue; on the contrary, rascals have change magnitude since education spread" (Durant 653). Taoists believe that educating people is what makes them so nasty to govern. Intellectuals are dangerous to the state because they are aware of "regulations and laws; wish to construct a society like geometry, and does not construct that such regulation destroys the living freedom and vigor of the split" (Durant 653-654). Individuals should follow the routine of nature which is thoughtless and shy absent from laws and regulations in favor of normal and artless simplicity. An individual will be motivated from their own desire for love and diet and this will be enough to keep the wheels of society moving. So, the Taoist would tell a downsized employee, ?You are better off now because you can follow the path of nature and a sagely thoughtless life. There is no need for you to help the men who control inventions to gain more power and wealth by the loss of your own higher self.' This is because the Taoists believe that if we foll
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