Epictetus - `the Pleaantlife`

HAPPINESS THROUGH AN UNDERSTANDING OF INTRINSIC POWERHappiness is a rarity which men fall in sought all all everywhere the ages . Stoicism is a school which enables us to gain comfort through a avowedly up empathizeing of genius and baron (Annas , 1995 . Epictetus is regarded as whizz of the principal proponents of impassiveness the school in capital of Greece accomplished by Zeno of Citium . The key constituents of his teachings were based on the tierce branches of stoicism , logic , physics and ethics . However it is the rivet of his important work on the latter that is ethics which has been discussed extensively to this sidereal day . Epictetus being a teacher attempts to offer up a profound guiding light to his students to live a contented livelihood by a deep root understanding and serviceable applicatio n of philosophy Epictetus has indicated in the handbook that several(prenominal) things atomic number 18 under our authorization go many argon non (White , 1983 . He goes to the extent to indicate that we urinate limited control over our bodies as well as our possessions , reputations and our public conduct . Stoicism and Epictetus teaching would exit us some backup in the difficult times straight off determined by globalization of materialism but non philosophy Epictetus discourses are even more relevant with proliferation of material nitty-gritty , want of proper guidance , focus on existent or else than philosophical issues and a vague understanding of true happiness Happiness (eudaimonia ) as determined by Epictetus is an demand tally for maintaining good character (prohairesis (Annas , 1995 To attain happiness it is innate to understand what is in our causality because it enables us to understand the true stance of force-out and wealth be un dissolute by anxieties and prevents unreassuring emot! ions from controlling usUnderstanding the true status of causation is recognizing what is in our power and what is not .

True power is the authority which we rehearse over our let ego and the capacity we have of assessment what is good and what is bad . That which is not within our power is regarded as outside . These externalities are not within our control and wherefore cannot be determined by us as being sin or good . We need to be indifferent to them alternatively than attempt to control them for this will solely stag us feel powerless and unhappy . This duality of power is not unusual but is natural (Ziniewicz , 1996 . Things which happen and over which we do not have absol ute control should not thus trouble usTrue power denotes our ability to control our stimulate ego and not direct the actions and emotions of others . Frequently we are troubled by our inability to manage the passions and transactions of other beings curiously those that are immoral . We do not understand or some times even accept that we do not have control over another person s moral character and action . Men have true power only over themselves and thus should ensure that they control their own self rather than attempting to run the thoughts and deeds of others . Concomitantly it will provide them power to...If you want to get a full essay, suppose it on our website: OrderEssay.net

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